Greek slavery
In ancient Greece, most jobs
were done by slaves instead
of free people. This was because the Greeks had no money
to pay workers with (until the Archaic
period), and because they had no clocks (to measure how long somebody
had worked). But it was also because it is cheaper to force people
to work for you than it is to pay them.
Most people who were slaves in Greece had been born free. They were
sold into slavery by their parents when they
were children, because their parents were too poor to take care of
them. Or they were captured by kidnappers or as prisoners of war
and sold as slaves. A few slaves were the children of other slaves.
Some slaves were Greek and some were Persians
or Egyptians or Scythians.
There were a lot of jobs, and so about a third of the people living
in ancient Greece were slaves. Slaves were owned by other people,
and had to work for their owners. They could not decide to go work
for somebody else. If they refused to work, their owner hit them.
People who were slaves could not marry or
raise children without their owner’s permission. And slaves
could be sold at any time.
Most of the slaves worked in the fields, plowing
and planting seeds and harvesting wheat
and barley and olives. Some slaves worked
for small farms, maybe just one or two slaves working alongside their
boss. Other slaves worked on huge farms with hundreds of other slaves,
and never saw their owner. Slaves who worked in the fields were almost
all men.
Other slaves, both men and women, worked in factories or small shops,
making shoes or shields or pottery
or leather or weaving
cloth. Some slaves cut hair in barbershops, and others worked
in the public baths. Some were prostitutes. Slaves who could read
and write were often teachers or accountants.
Or slaves who had skills might be musicians
or dancers. Skilled slaves were often freed when they got too old
to work, though we’re not sure whether this was good or bad
for them.

A slave nanny taking the baby
(see the loom behind her?)
Greek red-figure vase from Athens,
about 450 BC
A smaller number of slaves worked as servants in the houses of their
owners. Women worked as wet-nurses,
or as nannies, or as cleaning women or cooks.
They went to get water from the public fountains. Men worked taking
care of the horses, or
accompanying free children to school, or as handymen or gardeners.
Men went to the market to do the shopping every day. These slaves,
too, were often freed when they got old and couldn’t work anymore.
Some poor slaves worked rowing trading ships.
They were kept down in the bottom of the ship and never saw the sun,
and they were given only bread
and water to eat, and were often beaten to make them pull the oars
harder. Most men who worked as rowers didn’t live very long.
But the slaves that were the worst off were the men who worked in
the silver mines. The
silver in the mines was mixed with lead.
So the men who worked in these mines gradually died of lead poisoning.
Nobody lived more than two or three years. Their owners knew that
the slaves were being poisoned, but they didn’t care. Some of
these slaves were criminals, murderers or thieves who were being punished
by working as slaves. Others were slaves who had tried to run away
from other jobs, or had refused to work. But many slaves went to the
mines for no reason at all, just because people were needed to work
in the mines, and free people didn’t want that kind of work.
To find out more about Greek slavery, check out these books from Amazon.com or from your library:
Eyewitness: Ancient Greece , by Anne Pearson. For kids.
You Wouldn't Want to Be a Slave in Ancient Greece!, by Fiona Macdonald and others (2000). For kids - funny illustrations, but real facts.
Slavery in Ancient Greece, by Yvon Garlan (revised 1988). A standard account, meant for adults but not too hard going.
Greek and Roman Slavery, by Thomas Wiedemann (1989). A collection of more than 200 things ancient writers had to say about slaves and slavery. Draw your own conclusions.
Ideas of Slavery from Aristotle to Augustine, by Peter Garnsey (1997). More about the philosophy of slavery than about the slaves themselves.




